THE APOSTLE'S GOSPEL

The Oracles of God | The Ministry of Angels | The Ministry of Death | The Perfect Law | Blessing for Obedience | Curses for Disobedience | The Tutor of Christ
The Son of God | The Spirit of God | The Power of God | The Wisdom of God | The Glory of God | The Death of God | The Resurrection of God
The Dispensation of God | The Twelve Foundations | Keys to the Kingdom | Binding and Loosing | God's Rulers | Doctrine Made Flesh | The Mystery of the Sabbath
The Joy of the Lord | The Peace of God | God's Love | The Glory of God | The Righteousness of God | The Spirit of Prophecy | The Faith of Jesus
The Body of God | The Bride of Christ | The Chief Shepherd | Gifts of the Spirit | The Mystery of Fellowship | The Zion of God | The Hope of Glory
The Divine Order | Apostolic Preaching | The Kerygma | Sound Doctrine | Repentance | Baptisms | The Mystery of Godliness
The Anti-Christ | The False Prophet | The Scarlet Woman | Women Preachers | The Trinity | Ditheism | Satan
The Apostasy | The Abomination of Desolation | Satanic Miracles | The Global Witness | Martyrdom | The Parousia | Marriage of the Lamb

The Judgment of God

God's Sentence Against Crime

The most specific or direct meaning of the word “judgment” is: a pronouncement of a judicial verdict; a sentence or formal decree of divine law. Judgment can be friendly or unfriendly. Judgment includes the act, the crime, and the penalty; Including a particular right, or privilege (statutory or customary), or even a style: adversary, charge, custom, desert, determination, discretion, disposing, due, fashion, form, to be law (-ful), (due) order, ordinance, right. A sentence that is an infliction. To pronounce sentence for or against; To vindicate or punish; To govern; To litigate, avenge, condemn, contend, defend, execute needs. To visit with friendly or hostile intent; By analogy to oversee, charge, care for, appoint, avenge, bestow, give a charge, commit, count, deliver to keep, enjoin, hurt, have the oversight, punish, reckon, (call to) remembrance), set over. A separating, sundering, separation; A decision given concerning anything; especially concerning justice and injustice, right or wrong; A sentence of condemnation; A damnatory judgment, condemnation and punishment. The condemnation of wrong, the decision which one passes on the faults of others; The punishment with which one is sentenced.

To understand and appreciate God’s use and meaning of the word Judgment; he says: “I will pass through and will smite both man and beast; and I will execute judgment against all the fallen angels and the mighty demons of Egypt; for I am the Lord” . God specializes in doing that which is right. The heart of God is set in righteousness and judgment. When God executes his wrath on the wicked, he is just in so doing. For the wicked have oppressed the poor and fatherless and, have not walked upright before God. When God executes the sentence of wrath, it is because he delights in righteousness. The soul that is on the penalty end of God’s wrath is, the soul that has lifted up it’s head and has refused to walk softly before the creator of heaven and earth. God executes judgment in favor of the fatherless, widow, and the stranger, whom he loves, in giving him food and raiment. The wicked pervert the judgment of the stranger, the fatherless; and take a widow's raiment to pledge. God acts in favor of the oppressed. He acts against the oppressor. (Gen 18:19; Exo 12:12; 21:31; 23: 2, 6; 28:15, 29, 30; Lev 19:15, 35; Num 27:11, 21; 35:12, 29; Deu 1:17; 10:18; 16:18, 19; 17:8, 9, 11; 24:17).

A sentence of condemnation; a damnatory judgment of condemnation and punishment is against those that perverts the judgment of the stranger, fatherless, and widow. This occasions God to whet his glittering sword, and take hold on judgment; and render vengeance to his enemies, and reward them that hate him. For when we do righteousness to the least of God’s heritage, we do it unto God. When we do wickedness to the least of God’s heritage, we do it unto him; and such shall not go unpunished. Man is paralyzed in his human nature, so that he cannot do that which is just; but because God love righteousness, he has made a way for us to do that which is just. He made a way for us to be justified. He has made a way for the redemption of our soul, so that we are able to execute righteousness in the interest of our neighbor. If, when evil comes upon us, as the sword, judgment, or pestilence, or famine, we can stand before God in his Church and, in his presence, cry unto him in our affliction, and he will hear and help. (Deu 25:1; 27:19; 32:4, 41; Jos 20:6; Jdg 4:5; 5:10; 1Sa 8:3; 1Ki 10:9; 20:40; 2Ki 25:6; 1Ch 18:14; 2Ch 9:8; 19:6, 8; 20:9).

Whosoever will not do the law of God; judgment is executed speedily upon him; whether it be death, sickness, torment of soul and spirit, banishment, confiscation of goods, or imprisonment. God doesn't pervert judgment. God doesn’t pervert justice. God is not a man, as we are, that we should answer him, and come together in judgment. We must fear the sword; for God brings punishments that we may know there is a judgment. Therefore, Let us choose for ourselves a friendly judgment. Let us know among ourselves what is good. We must know that the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous; for God will arise, in his anger, and lift up himself because of the rage of his enemies. God will awake for the judgment that he has commanded. God has commanded judgment; just as he has commanded salvation and righteousness. The word has gone out of his mouth and shall not return to him void. The Lord shall endure for ever; he hath prepared his throne for judgment; and he shall judge the world in righteousness. He shall minister judgment to the people in uprightness. This is how the Lord is known. He is known by the judgment which he executes. He is known by the fact that the wicked is snared in the work of his own hands. (2Ch 22:8; 2Ch 24:24; Ezr 7:26; Est 1:13; Job 8:3; 9:19, 32; 14:3; 19:7, 29 Psa 1:5; 7:6; 9:7, 8,16) .

The meek will he guide in making right decision and, the meek will he teach his way. The Lord Christ loves righteousness and judgment: the earth is full of the his goodness. He stirs up himself to awake to his judgment, even unto the cause, of his bride the church. The Lord Christ, brings forth his righteousness as the light, and his judgment as the noonday. The Lord loves judgment and, he will not forsake his saints. He preserves them for ever; but the upon the seed of the wicked he visits hostile intent, to cut them off. The mouth of the Lord Christ, speaks wisdom, and his tongue talks of judgment. He visit his people with friendly intent; and he announces blessings to the poor. God causes the decree of his divine law, to be heard from heaven. The earth feared, and was still, when God arose to care for and bestow salvation to all the meek of the earth. Justice and vengeance are the habitation of his throne. Vengeance is mine, and I will repay, said the Lord. Vengeance shall return unto righteousness; and all the upright in heart shall follow it. Clouds and darkness are round about him; righteousness and vengeance are the habitation of his throne. The king's strength is in loving a sentence that is right; because he delights to establish equity; and rejoices to execute a decision concerning anything that is right or wrong. The Lord executes his sentence to vindicate all that are oppressed. The works of his hands are to litigate, avenge, condemn, contend, defend and execute, all demands of his commandments. (Psa 25:9; 33:5; 37:6, 28, 30; 72:2; 76:8, 9; 89:14; 94:15; 97:299:4; 101:1; 103:6; 106:3, 30; 111:7; 119:66, 84, 121, 149) .

The Lord loose prisoners. He executes upon them, the sentence that is written, to vindicate them. This is the honor of all his saints. He keeps the paths of vindication to preserve the way of his saints. The Lord Christ leads, in the way of righteousness, in the midst of the paths of a punishment which is rightly deserved. Much food is in the tillage of the poor: but there is that is destroyed, for lack of making a decision, for that which is right, as over against that which is wrong. To do that which is right and, to make a decision against that which is wrong is, more acceptable to the Lord than sacrifice. It is joy to the just to make a decision, to do that which is right; but destruction shall be to the workers of iniquity. Evil men do not understand that it is right, to condemn that which is wrong; but they that seek the Lord understand all things. Whoso keeps the commandment shall feel no evil thing and, a wise man's heart discerns both time and, that God, acts to condemn crime. Because to every purpose there is time and, the separating and sundering, of the just from the wicked. Therefore, the misery of man is great upon him. (Psa 122:5; 143:2; 146:7; 149:9; Pro 1:3; 2:8, 9; 8:20; 13:23; 16:10; 17:23; 18:5; 19:28; 20:8; 21:3; 21:7, 21; 24:23; 28:5; 29:4, 26; 31:5, 16; Ecc 5:, 5, 6, 8) .

Rejoice, O young man, in your youth; and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes: but know that, for all these things God will bring you into judgment. God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. Therefore, learn to do well; seek to do want what is right; relieve the oppressed, judge the fatherless and, plead for the widow. (Ecc 11:9; 12:14; Isa 1:17, 21, 27; 3:14).

The Lord is exalted because he gives everyone their just desert and, disposes in a lawful manner that which is due. God is, sanctified in righteousness. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. The wicked turn aside the needy from that which is due, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! The righteous take counsel, execute that which is due, to make his shadow as the night in the midst of the noonday; to hide the outcasts; and to bewray not him that wanders. (Isa 4:4; 5:7, 16; 9:7; 10:2; 16:3) .

The sword of the Lord is bathed in heaven and, it comes down upon the people of the curse, with vengeance. God's soul delights in his Messiah, his servant in whom he has put his spirit, because he shall bring forth a proclamation to the Gentiles; to forgive their iniquities and loose them from their sins. This is the period of the proclamation of peace to the Gentiles. But, if they should reject this proclamation; then the period of vengeance shall take full force. The Lord's Messiah is so gentle that, he will not even break a bruise reed, or stamp out a smoking flax, until he brings forth the divine proclamation that declares truth. He shall not fail nor be discouraged, till he have let it be known in the four corners of the earth; that it is, by faith or unbelief, in him, which determines whether or not his soul is converted to righteousness or whether one continues in criminal behavior. God's Messiah says listen to him and, give ear unto me; for a law shall proceed from him and, he will make his righteous gospel to rest for a light of the people.

The spirit of the Lord stands in oversight, to vindicate all that keep his laws and statutes in all the assemblies that hallow his Sabbaths. The King of heaven, is able to abase all that walk in pride; for a fiery stream issues forth from him. Thousands times thousands minister unto him, and ten thousand times ten thousand stand before him. The judgment is set, and the books are opened. The Ancient of Days is come and has given the saints of the most High, the right to administer judgment. For the time soon come when, the saints of the most High, will possess the kingdom. The judgment will, and they shall take away Apollyon's dominion. The saints of the most high shall consume and, destroy the dragon unto the end. For Judgment shall run down like waters, and righteousness as a mighty stream.(Eze 44:24; 45:9; Dan 4:37; 7:10, 22, 26; Hos 2:19; 5:1) .

Woe unto you, Jews! Woe unto Gentiles! Woe unto you false prophets. Woe unto you women preachers! Woe unto you Sabbath breakers! Woe unto you adulterers! Woe unto you Trinitarians. Woe unto you ditheist! Woe unto you that, continue to practice sin! Woe unto you congregations that stand off from, the apostle's doctrine! You Scribes and, Pharisees, are hypocrites! You pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law: judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that you. It shall be more tolerable for Tyre and Sidon at the judgment, than for you. The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. But woe unto you, Pharisees! Woe unto you seven times. (Mat 23:23; 27:19; Mar 6:11; Luke 10:14; 11:31, 32, 42).

It is time to seek the Lord. It is time to seek righteousness; seek meekness; that you may be hid in the day of the Lord's anger. It is time to execute true judgment, and show mercy and compassion, every man to his brother. It is time to speak every man, the truth to his neighbor. It is time to execute the judgment of truth and peace in our gates. For truly God has come near to judgment. He is a swift witness, against the sorcerers, adulterers, false swearers, and against those that oppress the hireling in his wages. The Lord is a swift witness against, those that turn aside the widow, and the fatherless, and the stranger from his right. The Lord is a swift witness, against those that refuse the baptism of repentance and the in filling of the Holy Ghost. The Lord is a swift witness against, those refuse to continue steadfast in the apostles doctrine. The Lord is a swift witness against, those that forsake to observe the ten commandments. The Lord is a swift witness against, those that violate the Sabbath. The Lord is a swift witness, against sodomy, sexual perversion, homosexuality, lesbianism, pollution of the bed of marriage and infidelity. The Lord is a swift witness against, all uncleanness and unrighteousness. The Lord is a swift witness! (Hab 1:7, 12; Zep 2:3; 3:5; Zec 7:9; 8:16; Mal 2:17; 3:5) .

The Father (creator and maker of heaven and earth) has committed all decision making authority unto Christ. Christ has all authority to to execute decisions about the faults of others. This authority he has placed in the hands of his Holy Apostles. Christ does nothing apart from his divine nature. As he hear, so he judge: and his judgment is just; because he seek the will of his divine nature, the only begotten God. The Lord Christ, Judges not according to the appearance, rather he judges a righteous judgment. His judgment is true; for his judgment is accordance with the Holy Ghost; and the holy Ghost is his nature. Christ came into the world for judgment. Christ came into the world to smite both man and beast; and execute judgment against all the fallen angels and demon spirits, that the blind might see; and that those that say they see might be made blind. Now is the judgment of this world. Now is the prince of this world be cast out. Now is Christ come, to reprove the world of sin, of righteousness, and of judgment. Now is Christ come into the world for judgment. Christ has judged sin. Christ has judged the prince of this world. Christ has judged unrighteousness. (John 5:22, 27, 30; 7:24; 8:16; 9:39; 12:31; 16:8, 11; 18:28, 33; 19:9, 13) .

If you know these things and continue in sin, then you are worthy of death, not only do the same, but have pleasure in them that do them. We are sure that the judgment of God is according to truth against them which continue to practice such things. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (Rom 1:32; 2:2, 3, 5; 5:16, 18; 14:10; 1Co 1:10; 4:3; 7:25, 40, 2Co 5:10) .

For it is appointed unto men once to die, but after this the judgment; wherein which a certain judgment and fiery indignation, shall devour the adversaries. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? God judgment now of a long time no longer lingers, and the damnation of the wicked no longer slumbers. God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment. The Lord knows how to reserve the unjust unto the day of judgment to be punished. God knows how to deliver the just. The t the heavens and the earth, which are now in existence, are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (Gal 5:10; Phi 1:9; 2Th 1:5; 1Ti 5:24; Hebrew 6:2; 9:27; 10:27; Jam 2:6, 13; 1Pe 4:17; 2Pe 2:3, 4, 9; 3:7).

Christ has bathed his sword in the heavens against principalities, powers, thrones and dominions and, it shall come down upon the people of the curse to judgment. The sword of the Christ is filled with blood. Fir now is come the day of the Lord's vengeance, and the year of recompense for the controversy of Zion. God is taking judgment on the enemies of his church. God is executing his wrath against fallen angels, demons and men that afflict the apostolic church with sorcery and witchcraft. God is going to whet his sword, and execute judgment against all those hard speeches many have spoken against his godhead; against his Sabbath; against his sanctifying power; against the doctrine of his apostles. God is angry and he has whet his sword. It is a fearful ‘thing’ to fall into the hands of an angry God.

God is revealed from heaven to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against the doctrine he gave to his apostles. The gods of Egypt which kept not their first estate, but left their habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. I can hear one of the seven angels saying with a loud voice: “Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters”. I can see the judgment of the great whore . I can see many standing afar off for the fear of her torment. I can see the grief of that great city Babylon, that mighty city! I can see her judgment come one hour. I can see thrones, and them that which sit upon them. I can see the judgment exercised on their behalf. I can see the souls of them that were beheaded for the witness of Jesus, and for the word of God. I can see in the holy Ghost, those who didn't worshiped the beast; didn't take his image; didn't receive his mark. I can see them, for these are they who lived and reigned with Christ a thousand years. At this very instant, judgment is going forth, because righteousness is being preached. Therefore, at this very moment sentence is, being passed against those who are sinning in their spirit. Against those that have made up their mind to reject and fight against this apostolic truth. We ask God to have mercy on their soul. (Isa 34:5-8; 1Jo 4:17; Jude 1:6, 15; Rev 14:7; 17:1; 18:10; 20:4) .

Repent, for every idle word that men shall speak, they shall give account thereof in the day of judgment. Repent and receive the forgiveness of the Messiah for the crimes of your soul. Repent and have your soul converted, for behold a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. (Mat 5:21; 5:22; 7:2; 10:15; 11:22, 11:24; 12:18, 20, 36, 41, 42) .

God's Messiah was taken from prison and lied against in court. He was put to death, having no children to continue in his estate. God's Messiah was cut off out of the land of the living. He was stricken, cut down and hanged on a pole, on account of the transgressions of others. God's Messiah made his grave with the wicked. He had done no violence, neither was any deceit in his mouth. Yet it pleased the Lord to bruise him. It pleased the Lord to sentence the Messiah to grief. It pleased the Lord to condemn the Messiah's soul to be an offering for sin. God passed the sentence of death on the Messiah, so that he could prolong his days, and make his pleasure prosper in his hand. God was satisfied to pass a damnatory sentence of deathly torment in the Messiah's soul, so that by his knowledge he would justify many. God rejoiced to make the Messiah bear our iniquities, so that by our faithful repentance and baptism into the Messiah, he is just in forgiving and loosing us from sin and it's penalty. As a result, no weapon that is formed against the Messiah or his Church, shall prosper; and every tongue that shall rise against them in judgment shall be condemned. This is the heritage of the servants of the Lord; because their righteousness is of God. (Isa 34:5; 40:14, 27; 41:1; 42:1, 3, 4; 49:4; 51:4; 53:9-11; 54:17; 56:1) .

God has raised unto David a righteous Branch. God has raised unto David, a King that reigns and prospers. God has raised unto David, a king that execute judgment and justice in the earth. God has raised unto David a Branch of righteousness to execute judgment and righteousness in the land. God has raised unto David a king that seeks that which was lost, and bring again that which is driven away, and binds up that which is broken; and strengthen that which was sick. God has raised unto David a king, that destroys the fat and the strong; and feed them with judgment. God has raised unto David a king that sets his glory among the Gentiles; and all earth shall see the judgment that executes. The Messiah will his hand in friendship or vengeance upon all flesh. (Jer er 23:5; 33:15; 39:5; 48:21, 47; 49:12; 51:9, 47; 52; 52:9; Eye 18:8; 23:10; 23:24; 34:16; 39:21).

If you are in a lawless congregation, than judgment is going to hit it with severe force. It would be wise to make a decision to exit that congregation. Make a decision to contact me immediately. Make a decision to tell others of this web site. Decide to contact me immediately, for additional instruction on how to properly be prepared for the coming of Christ. Particularly, I want you to establish a Prayer and Bible Fellowship Group. I will send you The Prayer and Bible Fellowship Group Manuel so that your functioning is, in accordance with the apostle’s doctrine. Remember, the time is at hand, so you must act now. You don’t have a moment to waste. Contact me to today Bishop John Hoskins. You call me at (954)234-2898. You can also write me Bishop Hoskins Dania Beach, Florida 33004-1233. This all the address you will need. Bishop John Hoskins Dania Beach Florida 33004-1233.

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